Love, I need to say the reason why in heaven we will all be at the highest degree of pure love according to our capacity, and I can’t and I don’t know…!
Oh my One Trinity! I know that I have been created to possess You; to be God by participation and to live your life; to bury myself in You; to taste You, to know You, to look at You… without anything nor anyone to prevent me from it; to have You forever and to be all of me a tiny trinity, image of your Trinity, participating in your perfection and being happiness from your happiness.
But there is something in me that I know to myself and that I see that exceeds almost infinitely all these tendencies placed by You in my soul, and it is the urgent need to glory in the fact that You are so happy; not so much in what You give me, nor in receiving my reward, but in my knowing that I will have the eternal happiness and the almost infinite and most pure joy when seeing You so happy, when knowing that You are yourself so joyful and when loving You for what You are yourself and not for what You give me. I know that You are of such perfection and happiness in yourself, that to see You rejoice will be our greatest joy; not so much that we enjoy your life, but at seeing that You rejoice and the manner in which You rejoice.
You are so glorious, so much, so much…! that all souls, regardless of how selfish they may have been in life looking at themselves and seeking their own happiness, when contemplating You so blissful, will be in their whole being a cry of joy that will break out in a most pure love; giving You thanks, not so much because You have made it so happy, but because You are yourself so happy.
How happy is God! what irradiation of joy so infinite and eternal that of his being! that all the blessed, at the moment of contemplating Him, will be left oblivious of themselves, in profound adoration of surrendered love, intoning an eternal Holy of glorious thanksgiving to the Being that, from being so happy, is himself Three.
In such a way God is himself happy that, for being himself happy, we all will be so, having our most essential joy and our pure love in rejoicing at seeing Him so joyful, so happy and so being. That is why the soul, at the moment of entering eternity, becomes, according to its capacity, an act of pure love. Since the Infinite One’s happiness has exceeded and surpassed so infinitely the need that it has for being happy, that the very happiness of the Infinite One, leaving the soul oblivious of itself, places it in this act of pure love which consists in rejoicing and being happy because God is so being, so blissful and so infinite; being all of it a hymn of glory that tells Him: Love, You have stolen me in such a way, that my greatest joy is to know that You are so happy, and give You thanks for that.
And as a consequence of this first essential and most pure glory that the soul has of rejoicing in the fact that God is God, comes this other one, when seeing itself, at that very instant, become God by participation, immersing itself with the divine pupils in the contemplation of the Infinite One, and breaking out in an eternal participation in the Word, being all of it Word that says to God, according to its capacity, what He is, and loving God as it needs so, by participation in the Holy Spirit.
Full of joy, the soul rejoices because it is God by participation, and because it provides all the blessed with the joy of seeing it so God and so happy; having as most essential glory the happiness of rejoicing in God, in the fact that He is so happy and blissful, and its second glory, also essential, in participating in God, since it rejoices, not so much in the fact that it participates in Him, but in God’s accidental content when giving himself to be shared by his creature.
In such a way does God make the soul be Him by transformation, that it is also the joy of the blessed. And since each one of them participates like this in God and rejoices like this in Him, it so happens that, being God all in everybody, there is only one cry in heaven: rejoice in God, in the fact that He is himself so happy in himself, and in the fact that He is so happy when making blissful all the blessed.
Being God all in everybody, and everybody being God by participation, there will not be in heaven anything other than God, because we will all love each other and we will enjoy each other, when seeing God in each one and how each one loves Him and is in that highest degree of pure love, loving Him according to his capacity.
I now understand, Love, why in heaven we will all love each other so much. Because I will see there that everybody has his essential joy in seeing You so blissful; and, as all are in the highest degree of love which consists in rejoicing in seeing You so happy, my soul will also be a thanksgiving to all the souls because they love You like this.
I will give You thanks eternally for your being so blissful, and I will give You thanks eternally, oh Love, because all the beings who participate in You have their greatest joy, being in the highest degree according to their capacity, in giving You thanks because You are so happy, so Being, so God, so One and so Three, for I have no more joy than to see You so joyful, to know You so happy, to contemplate You so eternal.
“Then I heard every creature in heaven, and on earth, and under the earth, and in the sea, everything in the universe, cry out: ‘To the one who sits on the throne and to the Lamb be blessing and honour, glory and might, forever and ever.’ The four living creatures answered: ‘Amen.’ And the elders fell down and worshiped.”
Mother Trinidad de la Santa Madre Iglesia